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(in progress:) "Global mobility and transcultural condition of man", Wisdom, 2021.

(forthcoming:) “Language – audibility – marginalisation. On dying tongues and creative participation”, Logos & Littera. Journal of Interdisciplinary Approaches to Text, 2020. ISSN 2336-9884.

​The essay is dedicated to the problems of linguistic revitalisation and the dynamics leading to language death. Among such factors as colonial oppression and policies of state centralisation, a special attention is paid to the causes of language relinquishment and the situations in which minor languages are abandoned in favour of major ones. The author muses on the lure of larger, more attractive speech communities and the importance of language choice in building global solidarity and networks of exchange of ideas. The main question asked is how to foster the participation and visibility of native creators and intellectuals representing minor ethnolinguistic communities, making the diversity of outlooks and cognitive moods associated with minor languages available and enriching for global majorities.

(submitted:) "A transforming minority. The search for transreligious universalism on the margins of religious division in the medieval al-Andalus", Archiv Orientální, 2020.

In 1267, Abu al-Baqāʼ al-Rundī composed an elegy, Rithāʼ al-Andalus, perpetuating the nostalgic vision of al-Andalus as a land of lost perfection. Nonetheless, people who actually lived in al-Andalus did not face their reality as perfect; on the contrary, a consistent line of contestation was directed against the ideal of urban life and social order established by the Islamic state. The attitudes of contestation may be identified across the divide between Christians and Muslims: in the case of the so called Cordoban martyrs, but also in the anachoresis of Ibn Masarra and the philosophy of solitude debated by Ibn Bājja and Ibn Tufayl. The author argues that the renovation of the Mediterranean tradition of esoteric, elitist knowledge communicated only to a narrow circle of the initiated, not the contested society as a whole, opened the way of transreligious development, since the syncretistic content of the secret doctrine could transcend the divisions between the religious denominations. No wonder that the teachings of the greatest representative of Andalusian mysticism, Ibn ʻArabī, gave rise to the modern vision of religious universalism. Nonetheless, a recent book of Gregory Lipton reopens the debate on proper historical contextualisation of the Andalusian ideas of trans-denominational community.

The entrance to the minaret remaining from the medieval mosque in Ronda.

(in progress:) "Colonial masculinities. Sex, eroticism and virilia in the novels of Fausto Duarte", Journal of Lusophone Studies.

In his portrait of the Portuguese Guinea, the colonial novelist Fausto Duarte paid a specific attention to gender relations and male identities. In his novels Auá, Novela Negra and O Negro sem Alma published in 1930s, he focused on specifically male problems and dilemmas, contrasting various ethnic and religious groups of the Portuguese colony in West Africa. His representation of West African indigeneity was organised around various issues concerning the male body and organs, its ethnic features, cultural rituals – such as circumcision – related to it, diverging models of sexual behaviour, culturally determined rules of the conquest, distribution and control of women. He was particularly interested in the rules of exo- and endogamy, illustrating an endogamist point of view that was quite opposite to the lusotropicalist theory of Gilberto Freyre, adopted some decades later by the Portuguese official propaganda.  

"From crux transmarina to Portuguese maritime expansion: a globalisation of the Mediterranean", Analele Universităţii Bucureşti - Seria Istorie.

The aim of this article is to present the continuity between the Mediterranean project of the crusades and the conquest of the New World at the level of the general patterns of imagination and the strategies of justifying and legitimizing violence. Old arguments were adapted to a conflict with new adversaries under novel conditions (maritime exploration and expansion). The question raised is to know in what measure the Europeans recycled the pre-existing categories and in what measure they created new ones, specific for the New World. I argue that the strategies of legitimization put into practice at an early stage of globalization reflect even older mentalities and ideologies, such as Christianized paradigms of Roman imperial rule. Early-modern global imagination reverberates with an echo of the medieval Mediterranean one.

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(in progress:) "Expanding vocabulary and the frontier of unspeakable. The names of love in Ibn Qayyim al-Jawziyya's Rawdat ul-Muhibbīn", projected as a contribution to Oriens, 2020.

I come back to the topic of my conference paper and essay once published in Poland, inspired by Fatema's Mernissi bilingual appropriation of Ibn Qayyim's Garden of Lovers. This time, I'm curious to examine more in detail the place of this little treatise in the multifaceted work of the Islamic scholar, as well as in a larger tradition of codifying love, at the intersection of mystical venture and earthly eroticism. 

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(in progress:) "The 20th/21st-century Neo-Sufi adventure and the quest for extra-cultural dimension of man", 2020.

A step toward my Poetics of the Void, this essay will deal with several recent novels in which mystical traditions of Islam are creatively transformed into a secular quest for liberation from cultural paradigms.  


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(in progress:) "Adelard of Bath and his De avibus tractatus. Falconry as a field of pre-modern empiricism", 2020.

The aim of this presentation of the figure of Adelard of Bath (1080-1152) and his treatise dedicated to falconry is to reflect on the transfer of knowledge across the Mediterranean world in the Middle Ages. The East-West transmission of falconry skills as a specific competence is usually associated with the Sicilian court of Frederic the Great, the emperor that became famous as a falconer and an early researcher interested in birds; nonetheless, the precedent had already been created before by some scholars traveling across the Mediterranean, namely Adelard.
Falconry inspired a new approach towards nature that had progressively emerged since the 12th century. In the eyes of a northern scholar such as Adelard, falconry was an important part of the Arabica studia (the “Arabic studies”), an attractive inspiration for the new scientia naturalis (the “science of nature”), as this new knowledge was called in the Christian world. The importance of Adelard's treatise, De avibus (“On birds”) is thus to be seen not only in the narrow context of the falconry history, but also as a part of a larger process of the birth of science, to which the Arabic world gave a substantial contribution, also through falconry. It became a kind of early empirical paradigm based on careful observation and interaction with a non-human element that fostered the medieval beginnings of modern science.